BuddhistRoad 讲座

2023-01-11: Neil Schmid (Dunhuang)

敦煌物质文化及其创造与使用

2022-11-23: Neil Schmid (Dunhuang)

生命周期: 敦煌历法, 节日和死亡

2022-10-26: Yi Allan Ding (Chicago)

Feasting with a Maṇḍala: Gaṇacakra-Related Texts from Dunhuang and Their Significance

2022-10-19: Neil Schmid (Dunhuang)

敦煌表演文学和手稿研究

2022-09-28: Neil Schmid (Dunhuang)

人与神的联系: 敦煌的宗教生活

2022-06-29: Neil Schmid (Dunhuang)

敦煌与社会契约

2022-06-15: Gábor Kósa (Budapest)

The Refined Art of Manichaean Upāya: How Chinese Manichaeans Used Buddhism for Their Own Purposes

2022-05-25: Neil Schmid (Dunhuang)

世纪的中国敦煌研究的总图

2022-01-14: Cuilan Liu (Pittsburgh, PA)

Law and Slavery on the Silk Road: How Did Buddhist Monks and Nuns Participate in the Slave Trade?

2021-12-16: Constantino Moretti (Paris)

'Pièges à copistes' and Layout Variants in Dunhuang Buddhist Manuscripts

2021-12-09: Chung-pui Tai (Hong Kong)

Vajravārāhī in Tangut Buddhist Manuscript

2021-11-25: Cécile Ducher (Paris)

The Ngok Lineage: The Little-known Successors of Marpa Lotsaba’s (1000?–1081?, Tib. Mar pa lo tsā ba) and their Influence in Central and Eastern Tibet during the Early Second Millennium

2021-11-11: David Pritzker (Chicago)

Cavel Mural of Western Tibet

2021-11-10: Johan Elverskog (Berlin / Dallas, TX)

Why did the Uyghurs become Buddhist?

2021-10-28: Neil Schmid (Dunhuang)

Dunhuang Caves and the Aesthetics of Scale

2021-07-22: Yi Allan Ding (Chicago)

Reconciling the Irreconcilable? Revisiting the Dunwu dasheng zhengli jue 頓悟大乘正理决 [The Judgement on Sudden Awakening Being the True Principle of Mahāyāna] and the Samyé Debate in the 8th Century

2021-07-08: Charles DiSimone (Ghent)

Reading Too Closely: Observations on Manuscript Copying and Production in Gilgit and Greater Gandhāra

2021-06-10: Zhouyang Ma (Cambridge, MA)

Introduction to Speculative Thinking: An Unidentified Work in Tangut Translation of Maja Jangchup Tsöndrü (d. 1185, Tib. rMa bya Byangchub brtson 'grus)?

2021-04-22: Emanuela Garatti (Paris)

Mythical and Historical Discrepancies: Mythical and Historical Discrepancies: Chinese Princess Wencheng and the Princess of Jincheng as Presented in Old and Classical Tibetan and Chinese Sources

2021-02-26: Imre Galambos (Cambridge)

Moving out of the Tibetan Period: Stein Painting 3 from Dunhuang

2020-10-13: Channa Li (Vienna)

Toward building a Typology of Chos Grub's Calligraphy: Palaeographical Studies of the Tibetan Dunhuang Manuscripts Wirtten in the Monastic Style

2020-06-02: Henrik Hjort Sørensen (CERES/BuddhistRoad)

Dunhuang as Sacred Space: On the History and Formation of a Major Religious Site in the Eastern Central Asia

2020-04-23: Lewis Doney (Trondheim)

Localising Tibetan Buddhism in Dunhuang

2018-10-23: Ruixuan Chen (Heidelberg)

Inside Out: The Story of a Pair of Wooden Book Covers from Ancient Khotan

2018-10-09: Haoran Hou (Leipzig)

A Glimpse into the Fire Offerings in the Tangut State: Homa Ritual in Text, Image, and Practice,

2018-06-26: Yukata Yoshida (Kyoto)

Some Problems Surrounding Sogdian Tantric Texts

2022-05-25: Neil Schmid (Dunhuang)

Chinese Dunhuang Studies in the 21st Century: The Lay of the Land

2022-06-15: Gábor Kósa (Budapest)

The Refined Art of Manichaean Upāya: How Chinese Manichaeans Used Buddhism for Their Own Purposes

2022-10-26: Yi Allan Ding (Chicago)

Feasting with a Maṇḍala: Gaṇacakra-Related Texts from Dunhuang and Their Significance

2022-01-14: Cuilan Liu (Pittsburgh, PA)

Law and Slavery on the Silk Road: How Did Buddhist Monks and Nuns Participate in the Slave Trade?

2021-12-16: Constantino Moretti (Paris)

'Pièges à copistes' and Layout Variants in Dunhuang Buddhist Manuscripts

2021-12-09: Chung-pui Tai (Hong Kong)

Vajravārāhī in Tangut Buddhist Manuscript

2021-11-25: Cécile Ducher (Paris)

The Ngok Lineage: The Little-known Successors of Marpa Lotsaba’s (1000?–1081?, Tib. Mar pa lo tsā ba) and their Influence in Central and Eastern Tibet during the Early Second Millennium

2021-11-11: David Pritzker (Chicago)

Cavel Mural of Western Tibet

2021-11-10: Johan Elverskog (Berlin / Dallas, TX)

Why did the Uyghurs become Buddhist?

2021-10-28: Neil Schmid (Dunhuang)

Dunhuang Caves and the Aesthetics of Scale

2021-07-22: Yi Allan Ding (Chicago)

Reconciling the Irreconcilable? Revisiting the Dunwu dasheng zhengli jue 頓悟大乘正理决 [The Judgement on Sudden Awakening Being the True Principle of Mahāyāna] and the Samyé Debate in the 8th Century

2021-07-08: Charles DiSimone (Ghent)

Reading Too Closely: Observations on Manuscript Copying and Production in Gilgit and Greater Gandhāra

2021-06-10: Zhouyang Ma (Cambridge, MA)

Introduction to Speculative Thinking: An Unidentified Work in Tangut Translation of Maja Jangchup Tsöndrü (d. 1185, Tib. rMa bya Byangchub brtson 'grus)?

2021-04-22: Emanuela Garatti (Paris)

Mythical and Historical Discrepancies: Mythical and Historical Discrepancies: Chinese Princess Wencheng and the Princess of Jincheng as Presented in Old and Classical Tibetan and Chinese Sources

2021-02-26: Imre Galambos (Cambridge)

Moving out of the Tibetan Period: Stein Painting 3 from Dunhuang

2020-10-13: Channa Li (Vienna)

Toward building a Typology of Chos Grub's Calligraphy: Palaeographical Studies of the Tibetan Dunhuang Manuscripts Wirtten in the Monastic Style

2020-04-23: Lewis Doney (Trondheim)

Localising Tibetan Buddhism in Dunhuang

2018-10-23: Ruixuan Chen (Heidelberg)

Inside Out: The Story of a Pair of Wooden Book Covers from Ancient Khotan

2018-10-09: Haoran Hou (Leipzig)

A Glimpse into the Fire Offerings in the Tangut State: Homa Ritual in Text, Image, and Practice,

2018-06-26: Yukata Yoshida (Kyoto)

Some Problems Surrounding Sogdian Tantric Texts